Budapest Tulips
Avec l'eau.
Welcome Everybody! This was The Greatest Blog Ever... but I've changed it's name. I have a bunch of hair, and it's sometimes cornrowed. Not always. I am a black man of Toronto, with hair (at least for now), and I find I get a different reaction... then say... a white woman. And no I don't have weed to sell you.
So instead of a sea slug to eat (this is typical French/Bretagne food) and
various other "sea fruits", this little crabbe had found a home in this
shell. Too bad it cost him his life.
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ሰላም ዮሃንስ
A dead crab that Aurelie found... otherwise she insists she would hold it
this way.
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ሰላም ዮሃንስ
Farmer Ants, ranching their Aphid cattle. This picture is cooler than I
could have hoped for.
This house an excpetionally green lawn... at a time where they had a water
restriction in place. My friend wasn't impressed.
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ሰላም ዮሃንስ
I have seen something else under the sun:
The race is not to the swift
or the battle to the strong,
nor does food come to the wise
or wealth to the brilliant
or favour to the learned;
but time and chance happen to them all.
Moreover, no one knows when their hour will come:
As fish are caught in a cruel net,
or birds are taken in a snare,
so people are trapped by evil times
that fall unexpectedly upon them.
--Ecclesiastes 9:11-12
I remember hearing the news of Danny's heart attack two and a half years ago. I remember talking to a coworker (a doctor) who worked in an ICU in a major hospital, and him telling me that no matter how stressed the athlete a 26 year old shouldn't have a heart attack. I remember being in awe of the fact that it had happened in what was the perfect place (short of a hospital) to have a heart attack. High profile race, where the world record would eventually be set. Early in the race where there were still a lot of people. I knew then that had it happen on a training run, even with us (& no defibrillator) he wouldn't have made it then. I remember being grateful, not for the heart attack, but for it happening in the place that it did.
I remember talking about it with Danny, shortly after he came back. How he felt it was a second chance. How fortunate he was, to not only survived, but to recover quickly. He had amazed the doctors, much like he always amazed us. I could tell, even then, he was going to run again.
"To give anything less than your best is to sacrifice the Gift." -- Steve Prefontaine
How could he not? It was his passion. As a runner, few had his talents and fewer still had his passion for it. No matter how fast he was going, he always looked like this was an easy pace. His running style was the definition of smooth. I don't know how many workout I've done with him, but they were never enough. He never raced you in a workout, he would often pause slight, match your pace, then try to pull you along. It always gave me extra lift when he ran by me. Even when he didn't say one word, I always came out thinking to run faster. It was inspiring to be beaten by him. His passion was running, but his gift was his generosity. I have no doubt that if he had the time, he would have made a major splash. With his talent and his work ethic, how could he not?
But it's not Danny the runner I'll miss. It's Danny, a friend, a man of a generous heart, who I'll miss.
It's hard to believe I wont see him again. I wont see him fly by, smooth strides belaying his speed. His gold chain the only sign of hard effort. I wont see his trademark smile, his easy laugh and joking manner.
I can't believe the years will pass, and he will not be there. He wont see my life change, I wont see his. I wont see him getting old and watch his children play. He wont see mine. We wont make a bet to see who's kid will be faster, all the while hoping that both our kids will be fast regardless. But instead he's gone.
A friend dad happen to be praying for him at 1am on the night of his heart attack. He'd been praying for Danny for the last two and a half years. So maybe we didn't get robbed of his life. Maybe instead we received an extra 2.5 years with him. We got the extra opportunity to get to know him better. Instead of losing him suddenly in 2008, we got to keep him around until 2011.
And maybe, when this is said and done, when we go join him, we will meet again. Where we can spend more time with one another.
For this I hope and pray.
Thank you Danny, for being yourself.
Listen Up by Heather on Piano! from clipontie on Vimeo.
Diane Campbell, who lives two doors from Anji Dimitriou and Jane Currie, testified she has called police eight or nine times over the couple's behaviour.
"They're very aggressive people. They call my family 'n---s' and they're constantly attacking us," Campbell said on Tuesday. She testified the couple called her son a "black tar baby monkey."
Campbell was called as a defence witness for Mark Scott, 45, who has pleaded not guilty to two counts of assault causing bodily harm against Dimitriou and Currie. The charges arise from an altercation outside Gordon B. Attersley Public School on Nov. 3, 2008 in which Scott, who is black, and the same-sex couple got into a yelling match.
The women have denied using racial epithets during the confrontation, which was witnessed by school children and parents. However, they have accused Scott of using derogatory terms about their sexual orientation. Days before the incident at the school, Campbell overheard a conversation outside her home involving Dimitriou, 32, and Currie, 38, and three other people, court was told.
Dimitriou referred to "f---ing n---s" and someone said "we're going to get those n---s" the next day, Campbell testified.
"I was scared, thinking they're going to do something to myself or my husband."
The group didn't refer to her family by name and nothing happened, Campbell said, but a few days later her daughter told her about an incident at the school involving Dimitriou and Currie. She didn't elaborate.
The harassment continued after the couple learned Campbell was coming to court to testify, she told defence lawyer Mark Jacula.
Earlier on Tuesday, Angela Hustins, who witnessed the dispute in the school's parking lot, said she heard Currie hurl an "ugly racial slur" at Scott after he punched her and Dimitriou in the face.
"Jane screamed out very loudly, 'you goddamn f---ing n-----. This is why people can't stand your kind'," Hustins told Jacula. "For her to say something like that, it was disgusting. The whole thing made my stomach ill."
Hustins said Scott started the fight by hitting Dimitriou as many as three times, knocking her to the ground. But Dimitriou hit and kicked back, Hustins testified.
"I remember thinking 'this is a full-out brawl'," she said, adding that the slur upset her because she later had to explain it to her young daughter.
Hustins described the scene as "chaotic" with swearing, yelling and "finger-pointing just inches from each other's face."
The trial continues.
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My thoughts.
Clearly this isn't an ordinary situation. I've been on the receiving end of racial slurs from women on more than one occasion, and let me tell you, I wished I was a woman at the time (or had a woman friend there). I've also known men who weren't so reserved about hitting women. Clearly this guy was one such guy. The question is this, what do you make of a situation where a guy gets provoked and responds violently.
Obviously if he hit them, he should pay the price. But the interesting thing about this case is that it was billed as a hate crime. Meaning, he hit them because they were lesbians (in fact he did seem to call them names back). Now it turns out they were the hateful ones. Taking things to a very different place of crime.
Lesbian and racist... and unexpected turn, certainly.
1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and 2saw some of his disciples eating food with hands that were "unclean," that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])5So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with 'unclean' hands?"
6He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written:
" 'These people honor me with their lips,
but their hearts are far from me.
7They worship me in vain;
their teachings are but rules taught by men.'[b] 8You have let go of the commands of God and are holding on to the traditions of men."
The kosher cellphone looks like an ordinary cellphone, can make and receive calls, and may have a calculator and alarm clock. But it cannot send or receive text messages, browse the internet or take photos - all activities that could potentially involve behaviour considered "immodest" among Haredis. For example, SMS capability could lead to the unwitting receipt of mass text messages publicising secular events. It could also be used as a method of illicit communication between male and female teenagers.
This is what the problem with Kosher is. You start with one (seemingly innocent/good/well-intentioned) principle, and it become something else altoghter. How does one go from being cautious about what you do --- to the point of getting a phone that is fairly limited and even stamped "kosher" with an approval from a Rabbi -- to being forced to have a specific area code/designation?All the major Israeli cellphone companies have accommodated the powerful Haredi constituency by providing kosher phones, and cheaper-than-normal packages which connect only with other Haredi numbers.
As the companies have created distinct code prefixes to accompany the kosher phone plans, the phone numbers have quickly become a badge of religious observance.
Not only do some Haredi newspapers refuse to publish ads with non-kosher phone numbers, but parents are worried their children will be blacklisted by the shadchan, or matchmaker, if their numbers are not kosher.[emphasis added]
Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this. 15Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' ... "Don't you see that nothing that enters a man from the outside can make him 'unclean'? 19For it doesn't go into his heart but into his stomach, and then out of his body." [Mark 7:1415, 18-19]In other words, if I call this "teenage girl" because I'm concerned for her (for whatever reason). I'm better off than another who has this cellphone, doesn't call her, but meets her in private in order to convince her to do something that she/he shouldn't. Or if I make some agreement with a person (agreeing to do or not do something), but does not address the true heart of the disagreement.
Explaining Emergent Churches - Inner Compass from Calvin College on Vimeo.